Design a research study regarding issue in developmental psychology Essay

Design a research study regarding issue in developmental psychology - Essay Example I am especially interested in the cases of those children who were kidnapped by someone other than a parent, and who were held for some time and structured into a â€Å"familial† relationship with their kidnapper/abuser. My research question is: What techniques do kidnappers use on kidnapped children to deconstruct and reconstruct identity and integrate them as a â€Å"family member† (however dysfunctional)? My hypothesis is: there are patterns of commonality in the techniques kidnappers use on kidnapped children to deconstruct and reconstruct self-identity and integrate them as a â€Å"family member† (however dysfunctional). The kidnapping of children by a stranger is a rare event (Gardiner). Fewer still survive months or years in captivity. It is rare but it happens. It happened to Jaycee Lee Dugard (ABC News). It happened to Shawn Hornbeck (CBS News.com). It happened to Elizabeth Smart (Netter, Stone and Friedman). They have told their stories, and surely ther e are others. I will collect data by looking at the cases mentioned, and any others I identify.

Alaska airlines Statistics Project Example | Topics and Well Written Essays - 2000 words

Alaska airlines - Statistics Project Example As a matter of fact, it has been a dominant player the U.S. West Coast air. The carrier has long been known for offering friendly and highly comfortable services. Additionally, Alaska Airlines is reputed as having embraced innovative technology towards improvement of customer experience. However, in the recent past, it has faced stiff competition, more especially from South West Airlines, that has seen it loose a substantial portion of its clients. This paper seeks to establish the major areas where competitors have banked on to infringe into Alaska Airlines and further narrow down to the important ones that should be accorded greater importance to protect the market from further infringement. Pareto analysis is used to achieve this. 2. Description of the Problem Environment The services offered by Alaska Airlines extend beyond just getting onto a plane and getting seated, awaiting flight to the next destination. It also offers a range of other services including freight transportation and Food and Beverage Services. The airline’s food and beverages line offers hot and fresh meal for purchase in almost all flight durations exceeding two and a half hours. Passengers are allowed to make on-board purchases using Visa ® branded cards, MasterCard ®, American Express ®, and Discover ® brand logo cards. Debit and gift cards are included. To accommodate passengers who do not have debit or credit card, $6 vouchers are offered for purchase at all ticket counters.

Research approach and strategy

Research approach and strategy Chapter 3: Research Methodology 3.1. Introduction: The purpose of this chapter is to present the research philosophy, approach and strategy that are used in this project. The choice of research design and data collection methods is justified by indicating their advantages and limitations compared with other available methods. 3.2. Research philosophy: This study reflects the principles of the positivist philosophy. This paradigm is concerned with testing theories and providing material for the development of laws (Bryman and Bell, 2003, p.14). It assumes that â€Å"reality is objectively given and can be described by measurable properties, which are independent of the observer [†¦] and his or her instruments† (Myers, 2009, p.37). The positivist research philosophy involves â€Å"highly structured methodology to facilitate replication† (Gill and Johnson, 1997, cited in Saunders et al., 2003, p.83). Therefore, reliability is likely to be high (Collis and Hussey, 2003). One limitation of the positivistic paradigm is that validity is low when measures do not reflect the phenomenon that is being investigated (Collins and Hussey, 2003). 3.3. Research approach and strategy: There are two methods of data collection and analysis that are available to researchers, qualitative (inductive) and quantitative (deductive). In order to achieve its aims and objectives, this study employs a deductive approach, which involves the testing of hypothesis deduced from theory (Bryman and Bell, 2003). The rationale for this choice is that the quantitative approach is appropriate when collecting data related to the frequency of occurrence of a variable (determinants of FDI in Bulgaria) and provides the researcher with the opportunity to â€Å"explain casual relationships between variables† (Saunders et al., 2003, p.86). However, by adopting an inductive approach the researcher is able to gain more in-depth understanding of the research context and allows a more flexible structure of the research (Saunders et al., 2003). On the other hand, qualitative research makes it difficult to generalise results to a larger population (Myers, 2009) and findings are often subjective since they rely on the judgement and interpretation of the researcher (Collis and Hussey, 2003). 3.4. Research design: In order to achieve its aims and objectives, this study will employ a cross-sectional design. This framework requires examination of more than one cases and collection of data on the variables of interest at a single point in time (Bryman and Bell, 2003). The present project will use it to establish variation in respect of the different determinants of FDI, suggested in the Dunnings eclectic theory, by obtaining data from major investors in Bulgaria. The choice of this research design is backed up by the assumption that the investigated variables could not be manipulated by the business research in contrast to experimental design (Bryman and Bell, 2003). * Reliability: The probability that research findings would be the same if the study is repeated using cross-sectional design is high, given the same conditions and clear explanation of the procedures involved (Bryman and Bell, 2003). * Validity: Internal validity of cross-sectional research design is likely to be weak since it is â€Å"difficult to establish causal direction from the resulting data† (Bryman and Bell, 2003), whereas external validity is usually strong if the sample under investigation is appropriately selected (Lee and Lings, 2008). 3.5. Data collection methods: This study involves the collection of both primary and secondary data. 3.5.1. Secondary data: Secondary data involves both raw and published data collected for other purposes (Saunders et al., 2003). The project made use of online academic databases to obtain relevant academic journals and articles within the area of international business and FDI in emerging economies. Qualitative data was sourced out from books, as well. It was used to establish the basis for the literature review. Raw secondary data, which involves the most recently available statistical information about the FDI inflow in Bulgaria during the last 11 years, is obtained from the Bulgarian National Bank. This kind of data gives a researcher the opportunity to analyse it for the purposes of a longitudinal study, aiming to â€Å"chart trends over time and perhaps to relate these to wider social changes† (Bryman and Bell, 2003). Although secondary analysis provides a number of benefits, including time and cost saving and access to high quality data, there are some considerable limitations such as subjectivity; hence, disputable reliability (Bryman and Bell, 2003). 3.5.2. Primary data: The questionnaire: Primary data is collected by self-administered online questionnaires. A number of similar studies, looking for causality, have adopted this method which is easy and less time-consuming to conduct (Collis and Hussey, 2003). However, it lacks flexibility one of the advantages of semi-structured and unstructured interviews (Bryman and Bell, 2003). The problems of missing data and low response rate that are associated with the self-completion questionnaire are other limitations of the method (Saunders et al., 2003). The physical distance and the limited time prevented the employment of interviewer-administered questionnaire. The questionnaire includes three sections of both closed and open-ended questions (see Appendices). The questions are pre-coded, in order to ease the analysis of answers. The first section involves questions about the MNC characteristics (industry, home country, year and size of investment). The second section includes questions about the motives of MNCs to enter the market in Bulgaria. This section is based on the Dunnings location-advantages theory. The final section of the questionnaire considers the impediments to investment in Bulgaria. The sample: The sample is randomly selected from an official document of the Bulgarian Foreign Investment Agency (BFIA) enlisting the major foreign investors in Bulgaria. This study assumes the 100 companies included in this list as the population under consideration. The size of the sample is 30 MNCs which is relatively representative. A total of 30 MNCs were approached to take part in the survey via e-mails. Then, a link to the online questionnaire was sent to all participants, accompanied by a cover letter (see Appendices). The low response rate (7%) necessitated the follow-up emails to organisations that had not responded. Eventually, 25 companies completed the survey (83%).The sample is representative for three of the industrial sectors that receive FDI, i.e. manufacturing, electricity, gas and water supply and IT sector. 3.6. Data analysis methods: Since positivistic philosophy is usually associated with quantitative research methods and statistical analysis (Saunders et al., 2003), this study obtained primary data and analysed it using quantitative research strategy. This approach is adopted by most business researches and involves the collection and analysis of numerical data (Bryman and Bell, 2003). In order to establish relations and to analyse an economic phenomenon (Barrow, 2001), this study applies statistical methods when analysing the data obtained from the survey. Initially, the project adopts exploratory data analysis approach or descriptive statistics. This approach is normally associated with the use of tables and diagrams to summarise and present quantitative data (Collis and Hussey, 2003). The rationale for adopting this strategy is that it provides an appropriate instrument to establish a trend and to examine the dynamics and determinants of investment inflow in Bulgaria for the period between 1998 and 2009, which is the objective of this project. 3.7. Ethical issues: Diener and Crandall (1978, cited in Bryman and Bell, 2003) identify four principles, with regard to ethics in business research: whether there is harm to participants, a lack of informed content, an invasion of privacy, and whether deception is involved. This study is going to address each of the indicated areas. First, confidentiality and anonymity of participants would be maintained. Second, all participants would be given detailed information for the purpose of this research and their involvement in the study. Third, personal data would be protected by the relevant data protection legislation. Finally, all participants would be given the right to withdraw from answering any question that they might consider as potentially deceptive or harming their dignity. 3.8. Conclusion: The purpose of this chapter was to outline the research methodology that is adopted in order to achieve the aims and objectives of this project. The selected research approach, strategy and data collection methods are critically reviewed and compared with alternatives. Finally, sample features are discussed and ethical issues are considered. The following chapter deals with the analysis of the collected data.

Rape in Romanesque Art Essay -- Art

The Rape of Ganymede capital in San Madeleine in Và ©zelay is a depiction of the story of the rape or abduction of Ganymede. On its front face the capital features an eagle holding the young shepherd boy, Ganymede, in its mouth. Ganymede is being held upside down helplessly with a look of terror on his face. On the left are two adults holding their heads and staring helplessly at the eagle taking the boy. On the right side is a demon looking out at the viewer sticking its tongue out in happiness, as if to taunt us. In the eagle’s talons is a dog, which looks like a hyena, baring its teeth. The capital depicts a story from Aeniad, where Jupiter becomes infatuated with the handsome shepherd boy, Ganymede, and according to his version of the story, sends an eagle down to abduct the boy. Ganymede then serves as Jupiter’s cupbearer, and this evokes jealousy from Juno, thus incurring her wrath which is supposedly one of the factors that begins the Trojan War. Virgil’s version of the story is similar, but includes the visual element of the barking dog and the guardians on the side, unable to aid the boy. Both story versions come from Antiquity. As I began analyzing this capital, it took me a while to get a grasp on what was going on. There is a lot of content crammed into a small space on this capital. All the figures are oversized and in extremely close proximity to one another. I noticed the caricature-like portrayal of the figures. This seems to be the case in all the capitals at Và ©zelay. I was particularly interested in the facial expressions. The face of Ganymede is filled with dear and confusion as he hangs upside down. The dog looks frightening and angry, but it is unclear to me if he is sided with Jupiter’s eagle or if he is... ... Meaning on a Capital Representing the Fall of Man.† Tradito 55 (2000): 105-123. Forsyth, Ilene H. â€Å"The Ganymede Capital at Và ©zelay.† Gesta 15, No. 1/2. Essays in Honor of Sumner McKnight Crosby. (1976): 241-246. Kolve, V. A. â€Å"Ganymede/Son of Getron: Medieval Monasticism and the Drama of Same-Sex Desire.† Speculum 73, No. 4 (1998): 1014-1067. Mills, Robert. â€Å"Gender, Sodomy, Friendship, and the Medieval Anchorhold.† Journal of Medieval Religious Cultures 36, No. 1 (2010): 1-27. Quinn, Patricia A. Better Than the Sons of Kings: Boys and Monks in the Early Middle Ages. (New York, 1988) Van Buren, Anne H. Review of Ganymed: Studien zur Typologie, Ikonographie und Ikonologie by Gerda Kempter. Speculum 57, No. 3 (1982): 624-625. Wolfthal, Diane. â€Å" ‘A Hue and a Cry’: Medieval Rape Imagery and Its Transformation.† The Art Bulletin 75, No. 1 (1993): 39-64.

Important Committees and Their Heads Essay

1. U.C. Banerjee Commission :- Enquiry into Godhra carnage (railways) 2. Sarkaria Commission : Centre-State relations 3. Srikrishna Commission : 1992 Bombay riots 4. Thakkar Commission : Indira Gandhi assassination case 5. Malhotra Committee : Insurance Reforms 6. Ajay Vikram Singh Committee : Faster promotions in army 7. Rajinder Sachar Committee {1} : Companies and MRPT Act 8. Rajindar Sachar Committee {2} : Report on the social, economic and educational status of the Muslims of India 9. Jyoti Basu Committee : Report on Octroi abolition 10. Sawant Committee : Enquiry on corruption, charges against ministers & Anna Hazare 11. Chelliah Committee : Eradicating black money 12. Kothari Commission: Educational reforms 13. Wanchoo Committee : Tax enquiry 14. Rangarajan Committee : Reforms in private sector 15. Chakravarti Committee : Banking sector reforms 16. G.V.Ramakrishna Committee : Disinvestment in PSU shares 17. Kelkar Committee : First committee on backward castes 18. Godbole Committee :Enron Power Project 19. Rangarajan Committee : Statistics 20. Wardha Committee : Inquiry on murder of Graham Staines 21. N.N. Vohra Committee : Criminalization of politics 22. Kelkar Committee {2} : Direct-Indirect Taxes 23. Narasimham Committee : Banking sector reforms 24. Chelliah Committee :Tax reforms 25. Mashelkar Committee : National Auto Fuel Policy 26. Yashpal Committee : Review of School Education system 27. Ram Nandan Prasad Committee : Constitution of creamy layers among Backward Castes 28. Kelkar Committee{3} :Enquiry on Kargil defense deals. 29. Thorat Committee : Caste-based discrimination against students in AIIMS 30. R.K.Raghavan Committee : Ragging in colleges 31. James Lyngdoh Committee :- Student politics and student-body elections in colleges. 32. E.M.S. Nachiappan Committee : Reforms in the higher judiciary 33. Soli Sorabjee Committee : Police Reforms [it was constituted after the Judgement of the Supreme Court in Parkash Singh vs Union of India (2006)] 34. Fali S. Nariman Committee :- Accountability and damages with regard to destruction of public property 35. Raghuram C. Rajan Committee :- financial sector reforms 36. Tarkunde Committee :- composition of the Election Commission and other electoral reforms 37. Dinesh Goswami Committee :- electoral reforms

Daoism

Beginnings and History The history of Daoism can befittingly be separated into four periods: Proto-Daoism, Classical Daoism, Modern Daoism and Contemporary Daoism. The first period, Proto-Daoism, spans the time from antiquity all the way to the 2nd century C. E. The intention behind this period being called â€Å"proto-Daoism† is that we have no information of any official Daoist religious organizations at this time. The classic works that were inscribed in the course of this period, the Daode jing and the Zhuangzi in particular, they were highly significant upon the flourishing of the classical Daoist tradition.Many textbooks on world religions still take this period as representing the essence of Daoism. This is simply an dull-witted and ambiguous interpretation of the m, entire history of Daoism. The second period, that of classical Daoist religion, starts in 142 C. E. when Zhang Daoling established the Way of the Celestial Masters, also known as the Way of Orthodox Unity, the first successful organized Daoist religious system. Daoist priests today claim to be ordained in a lineage that stretches back to this original founder.Two other important movements developed later during this period of classical Daoist religion: the Way of Highest Clarity (Shangqing Daoism) and the Way of Numinous Treasure (Lingbao Daoism). This period, between the 2nd and the 7th centuries can be called the classical period because scholars of Daoism look back to this time (known also as the medieval period of Chinese history) as the era in which many Daoist practices, texts and rituals initially took shape. Also during this period, Buddhism was brought to China by missionaries from India and Tibet.Buddhist ideas and practices were absorbed into Daoism (and vice-versa) but there were also periods of intense rivalry between Daoists and Buddhists. The classical period of Daoism ends with the Tang dynasty (618-906), one of the high-points of Chinese civilisation from the point of view of the development of art and culture. During the Tang dynasty Daoism became fully integrated with the imperial court system particularly under the reign of the Xuanzong Emperor (713-756). During this time Daoism functioned as the official religion of the imperial court and exerted complete supremacy over Buddhism.The period of modern Daoism begins with the Song Dynasty (960-1279), during which time the boundaries between elite Daoist religion, Buddhism, and local cults begin to be increasingly blurred. Based on the syncretism that began in this period, it becomes increasingly difficult to separate out Daoism as a religious category from the popular Chinese religious culture as it functions on the ground. In terms of elite Daoism, however, the most significant event was the founding of the Way of Complete Perfection (Quanzhen dao) by Wang Zhe (1113-1170).The Way of Complete Perfection is the major monastic form of Daoism that exists to this day alongside the more community-bas ed priesthood of the celestial masters. The Way of Complete Perfection is devoted to the practice of internal alchemy, in which the energies of the body are refined through breathing and other forms of meditation into ever subtler forms, thus promoting longevity and even, in a few rare cases, the possibility of totally transcending the ordinary finitudes of human existence.The Way of Complete Perfection is also marked by its aim to â€Å"harmonise the three teachings† of Confucianism, Daoism and Buddhism, and became highly influential under the Mongol Yuan dynasty after Wang Zhe's disciple Qiu Changchun (1148-1227) underook a three-year journey to the court of the Mongol warlord, Chinggis Khan. Despite the rhetoric of harmonization, further acrimonious debates with Buddhists developed at this time, and when the Daoists lost a series of these debates in1281 many Daoist texts were burned.Despite this setback, Daoism flourished during the subsequent Ming dynasty (1368-1644) and the year 1445 saw the compilation of the Daoist Canon (Daozang), a compendium of some 1,500 Daoist texts, under the patronage of the Yongle Emperor. In the Qing dynasty (1644-1911) Daoist ideas and practices became more entrenched in popular religious culture.Perhaps it would be more accurate to say that we have better historical evidence of the way popular religion functioned since many popular Daoist morality texts were published and the practice of Daoist-inspired arts such as Taiji quan (Tai Chi) and Qigong (Ch'i-kung) became increasingly widespread. The fourth period, since 1949, has been a near-total catastrophe for Daoism, particularly during the period of the Great Proletarian Cultural Revolution (1966-76) when many Daoist temples were destroyed and the overt functioning of the religion to all intents and purposes ceased to exist in mainland China.Since 1980 Daoism has begun to be practiced openly again in China and a new generation of Daoists are struggling to rebuild their temples and recover their tradition. On the other hand, through the emigration of many Chinese people across the world, Daoist temples have been established in Europe, the Americas and elsewhere and many popular Daoist practices such as Qigong and Taiji quan (Tai-chi) have taken root in the West. Until recently it was not certain that Daoism had survived this cataclysmic upheaval, but the study and practice of Daoism is beginning to flourish once again in China and throughout the world.Beliefs The primary belief is in learning and practicing â€Å"The Way† (Dao) which is the ultimate truth to the universe. The Dao has several meanings. It is the basis of all living things, it governs nature, and it is a method to live by. Daoists do not believe in extremes, instead focusing on the interdependence of things. There is no total good or evil or negative and positive. The Yin-Yang symbol exemplifies this view. The black represents the Yin the white represents the Yang. Yin is als o associated with weakness and passivity and Yang with strength and activity.The symbol shows that within the Yang there exists the Yin and vice versa. All nature is the balance between the two. Daoist beliefs have undergone a series of changes in its history. In the 2nd Century the Shangqing school of Daoism emerged that focused on meditation, breathing and recitation of verses. This was the dominant practice of Daoism until about 1,100 AD. In the 5th Century AD, the Lingbao school emerged which borrowed much from Buddhist teachings such as reincarnation and cosmology. The use of talismans and the practice of alchemy were also associated with the Lingbao school.This school of thought was eventually absorbed into the Shangqing school during the Tang Dynasty. In the 6th Century, Zhengyi Daoists, who believed in protective talismans and rituals, emerged. Zhengyi Daoists performed offering rituals for showing thanks and the retreat ritual that includes repentance recitations and abstin ence. This school of Daoism is still popular today. Around 1254, Daoist priest Wang Chongyang developed the Quanzhen school of Daoism. This school of thought used meditation and breathing to promote longevity, many are also vegetarian.The Quanzhen school also further combines the three main Chinese teachings of Confucianism, Daoism and Buddhism. Due to the influence of this school, by the late Song Dynasty (960-1279) many of the lines between Daoism and other religions were blurred. The Quanzhen school is also still prominent today. Another key component of Daoism is the De, which is the manifestation of the Dao in all things. De is defined as having virtue, morality and integrity. Historically, the highest achievement of a Daoist is to achieve immortality through breathing, meditation, helping others and the use of elixirs.In early Daoist practices, priests experimented with minerals to find an elixir for immortality, laying the groundwork for ancient Chinese chemistry. One of thes e inventions was gunpowder, which was discovered while searching for an elixir. Daoists believe that influential Daoists are transformed into immortals who help guide others. Tao, originally, meant ‘road' and then implied ‘to rule' and ‘principle'. Lao Zi used Tao to propound his ideological system; therefore his school of thinking is called Taoism. At the time Lao Zi created this religion, it was simply a school of philosophy.During the Eastern Han Dynasty, it became a religion. Tao is the origin of the eternal world. It is boundless in time and space. Ordinary people can become gods when they have Tao. This religion pursues immortality and preservation of health; its uttermost goal is to become an immortal being. This can be obtained through cultivating one's moral character and perfecting one's moral integrity. A Taoist phrase is to say an ordinary man can become immortal if he does good 3,000 times and accomplishes 800 exploits. Of course the number is symbolic .It requires people to do good without making it known to others as the gods will know it naturally, much like the Christian principle expressed in Matthew 6:3-4, â€Å"But when you give alms, do not let your left hand know what your right hand is doing, so that your alms may be done in secret; and your Father who sees in secret will reward you. † At certain dates, food may be set out as a sacrifice to the spirits of the deceased or the gods, such as during the Qingming Festival. This may include slaughtered animals, such as pigs and ducks, or fruit.Another form of sacrifice involves the burning of Joss paper, or Hell Bank Notes, on the assumption that images thus consumed by the fire will reappear—not as a mere image, but as the actual item—in the spirit world, making them available for revered ancestors and departed loved ones. At other points, a vegan diet or full fast may be observed. Also on particular holidays, street parades take place. These are lively a ffairs which invariably involve firecrackers and flower-covered floats broadcasting traditional music.They also variously include lion dances and dragon dances; human-occupied puppets (often of the â€Å"Seventh Lord† and â€Å"Eighth Lord†); tongji ( â€Å"spirit-medium; shaman†) who cut their skin with knives; Bajiajiang, which are Kungfu-practicing honor guards in demonic makeup; and palanquins carrying god-images. The various participants are not considered performers, but rather possessed by the gods and spirits in question. Fortune-telling—including astrology, I Ching, and other forms of divination—has long been considered a traditional Taoist pursuit. Mediumship is also widely encountered in some sects.There is an academic and social distinction between martial forms of mediumship (such as tongji) and the spirit-writing that is typically practiced through planchette writing Daoism Today The Taijitu (â€Å"yin and yang†) symbol as well as the Ba gua (â€Å"Eight Trigrams†) are connected with Daoist symbolism. While almost all Daoist societies make use of the yin and yang symbol, one could also call it Confucian, Neo-Confucian or pan-Chinese. The yin and yang make an â€Å"S† shape, with yin (Black or Red) on the right. One is likely to see this symbol as beautifications on Daoist organization flags and logos, temple floors, or stitched into clerical robes.In accordance Song Dynasty sources, it originated around the 10th century. Previously, yin and yang were symbolized by a tiger and dragon. A zigzag with seven stars is sometimes displayed, representing the Big Dipper (or the Bushel, the Chinese equivalent). In the Shang Dynasty the Big Dipper was considered a deity, while during the Han Dynasty, it was considered a qi path of the circumpolar god, Taiyi. Daoist temples in southern China and Taiwan may often be identified by their roofs, which feature Chinese dragons and phoenix made from multi-color ed ceramic tiles. They also stand for the harmony of yin and yang (with the phoenix being yin).A related symbol is the flaming pearl which may be seen on such roofs between two dragons, as well as on the hairpin of a Celestial Master. In general though, Chinese Taoist architecture has no universal features that distinguish it from other structures. Daoist temples may fly square or triangular flags. They typically feature mystical writing or diagrams and are intended to fulfill various functions including providing guidance for the spirits of the dead, to bring good fortune, increase life span, etc. Other flags and banners may be those of the gods or immortals themselves.Today Taoism is mainly practiced in China and Taiwan. It has also spread to other parts of Asia and even around the world. There are about 20 million followers worldwide–most of them living in Taiwan. About 30,000 North Americans practice Taoism. The Chinese government has tried to suppress Taoism (severely at times in the past), but its teachings and practices still thrive and remain strong†¦ One thing that keeps Taoism popular is its flexibility–it almost isn't a religion, but a philosophy. Most followers practice Taoism in conjunction with Confucianism, Buddhism, and other religions.Many Chinese practice a mix of Confucianism and Taoism. Evangelization to Daoism Daoist are very involved in their own historic culture much like most other religions, things have always been a certain way for them, so they are comfortable in dealing with the â€Å"Dao† and in saying what’s life is life. Which brings a hard pint top bring across when a Christian makes it their goal to show a Daoist that there is value to life, and things do not simply happen for no reason. Many Christians, including me before this class, have no connection with Daoism like they would with Islam or Buddhism.But with 30 million followers Daoism is making a name for itself in the religious world. Dao ist are far opposites from extremist, believing that is simply no evil and no good. So with a start I think as a Christian you have to hear them out and understand their beliefs as to why there is no good or why there is no evil. Otherwise it will just come across as you attacking them and having no care for their soul, and just talking to prove wrong. Once you are comfortable with one another, it’s your turn! You begin to show the good things in the world, and explain how they came to be and how God had a hand in all of it.Now I know this won’t work for every single individual you come across, but any reasonable person will give you a shot and that is all our God needs! Bibligraphy Littlejohn, Ronnie. Daoism: An Introduction. London: I. B. Tauris, 2009. Print. Palmer, David A. , and Xun Liu. Daoism in the Twentieth Century: Between Eternity and Modernity. Berkeley, CA: Global, Area, and International Archive, University of California, 2012. Print. â€Å"The Canon of Reason and Virtue. † (Tao Te Ching) Index. N. p. , n. d. Web. 01 Apr. 2013. â€Å"China and the Chinese. † From Project Gutenberg. N. p. , n. d. Web. 01 Apr. 2013.